Alright, I gotta get on here because bashing many for the actions of a few seems to be the trendy thing to do now. And recently, this trend seems centered like a magnifying glass on minoriites, and what certain ones do.

Let me explain something to all you people that want to come on here and write your "outraged" articles and rants about how minorities cry racism and can bring lawsuits for everything and are now getting better treatment because of what they went through in the past: YOU HAVE NO IDEA WHAT OUTRAGE IS.

Outrage is what I, and a majority of the minority population of this nation, feel when we read the same stories that you do.

Because when you turn on the news, or buy a newspaper, and read about a minority claiming he/she was discriminated against, or suing for bad treatment that they claim was racially motivated, you see an argument, an anecdote, a point that you can make. You see a story that you can read and be angry at. You see an example of reprehensible actions. Then, you are done with it. You can leave it alone and go on with your life. It does not have to affect you. You allow it to.

You want to know what I see when I read those stories? I see a beam coming down straight across my back. I see a sword coming for my head. I am Sysiphus, and I see that Goddamn rock slipping down the hill for the 2569405th time.

Because when I see that some woman has accused an elementary school of "setting up" her child, I can't be angry and be done with it. I can't sit back and call her an idiot and go on with my life the way it was, because she has cast a shadow on me. Every year that I have walked, trying to find sunlight and fertility and hope, this fool has eradicated with one sentence. One specific set of words out of this idiot's mouth, and all of a sudden the minorities are playing the race card again, because that's what they do. And I have another 100 miles to walk.

You think you get upset when you hear Jesse Jackson open his mouth? You don't know what upset is. Upset is what happens when you realize the percentage of people that think he speaks for you.

Upset is what happens when you realize that what you see as an idiot trying to sue Wendy's for millions of dollars is seen by everyone else as a Hispanic idiot trying to sue Wendy's for millions of dollars.

Upset is what happens when some idiot afraid of her marriage tells the police that she was kidnapped by a Hispanic man, or when a mother tired of her children tells them that a Black guy killed them.

That's when upset starts.

You read the stories too, and you think that it's not right, but you have never been angry like I have. You have never been angry like the minorities involved have. Because these stories come back to us. They never leave. They inhabit us. They stain us. They tattoo us.

They stay in the back of your mind, and maybe you let them go and don't think about them, but when you see us you remember. Maybe it's only for a split second, and maybe you shake your head, and maybe you give us the benefit of the doubt because you know that not all minorities are like that. But the thought is there, and without you thinking, before you catch yourself, its what springs forth.

It's the woman that instinctively clutches her handbag when a friend of mine approaches; He just wanted to know the time.

It's the man that crosses to the other side of the street when he sees a group of us approaching; We're on our way home from tutoring second graders.

It's the police officer who stops me from walking through an alley; I am less than a block from my house.

You have never been angry like I have. You don't know what it is to feel rage. Because rage is what sets in when you realize something:

A white person who does something stupid is a person who is stupid. An idiot. Just another idiot. A minority who does something stupid is a minority who did something stupid. A minority idiot. Just another minority idiot.

That is rage.

Rage is knowing that I am a minority, and so I am not free to be stupid.


Comments (Page 3)
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on May 10, 2005
You and I may wear what we like, and you may complain about getting typecast because of what you wear. However to others, their clothes and what they say mean more to them than their lives.


Absolutely true. We gotta figure out how to fix this. I just don't know............
on May 10, 2005
Look, all I was saying is that there is no way to tell what a criminal looks like. Clothing that is associated with thugs can be coordinated to look nice too. There is no way to tell what a thug looks like.


Ever hear the saying "the clothes make the man"?.......
on May 10, 2005
Imagine making a law that required everyone to marry someone outside their race. Now that would mix things up a bit.
on May 10, 2005
True, although I wouldn't think the stares you get are as hostile as the ones I do. I could be wrong, of course.


Hostile might be better than the uncomfortable silence I often get; at least I'd know what they think, at any rate. Most of my immediate neighbors (one or two houses or so) are fine and I get along with them (the guy across the street, Earl, even lent me his lawnmower). But the ones further down the block give me the stares and glares; I suppose, if they knew me, they wouldn't, but I still get the impression from some of them that I'm not really wanted there.

You don't see any rock stars smiling either, though.


Sure you do; and even if you didn't, I think that the ratio of "threatening" album/CD covers from rock groups, even Heavy and Death Metal, would be much lower than those put out by the "thug-life" crowd of "street hoods" and 'bangers. I mean, I know I don't have to worry about Ozzy Osbourne in werewolf form attacking me while I sleep or Marilyn Manson sacrificing me to Satan. But, I also know that if I go into the wrong area, I can be attacked and killed for my skin color (or lack thereof, rather), or if I happened to be wearing the wrong color of clothing or just incidentally shot down in a drug deal gone bad, drive-by or other shooting incident. Which is more threatening?


Society has to stop thinking that these rappers are "gangstas," though. We must learn to differentiate between real gangbangers on the street and "studio gangstas" who are nothing but the products of record labels. This issue is addressed by a rather recent Terror Squad song, "Lean Back". One of its lyrics mentions how rap acts have "made gang signs commercial," and how they're being flashed by individuals who have no business claiming to know the lifestyle.


Some really are, though; Snoop Dogg is one banger who proudly rode his "street cred" (and a real talent for his particular brand of music) as a banger to fame and fortune, and still flaunts his loyalties. P. Diddy (or whatever he's calling himself these days) is another, unless I'm wrong. Now, from what I've heard, and granted, my knowledge of the rap music world is very, very limited, two who played up and somewhat exaggerrated their gang involvement were Tupac and Biggie Smalls. Did them a lot of good, huh?
I have a grudging respect for the fakers, though; they do have to be brave (or perhaps just stupid and/or greedy) to use the gang signs without being members; that could get them killed, after all.
Foreverserenity makes a good point when she says that the gangsta rappers make a bad example for the lower-income kids. They see them and their lifestyle as a gateway to fame and fortune; the kids in the ghetto see this and want the lifestyle but probably have no legitimate means to get it, so they often turn to crime and violence.
Another thing that bothers me about them is their extreme focus on materialism, wealth and sex. Then, they send them the message to "keep it real"! Who's keeping it real? The pimped-out rappers in fur coats, weighed down with twenty pounds of gold chains and teeth, surrounded by sexy women, expensive cars and waving stacks of hundred dollar bills in their videos, or the single mom/low-income family struggling to feed her/their kids and pay the bills, all the while working in everyday reality to keep their kids out of that lifestyle? It's not "real", it's terribly unreal. Rappers are the least socially responsible "celebrities", when they should be the first, considering their origins.


People think it reflects minority culture because it's coming out of a minority's mouth, and thats what I don't understand. No one thinks Eminem reflects white culture. They think he reflects his experience growing up. Why isn't the same standard applied to minority rappers? Words are words, no matter how explicit they may be. Rappers just talk about it. On the other hand, look at the porn industry, which is mostly operated by white people. They're actually doing it!!! Why aren't they stigmatized as "ho's"? Look at the mob. Look at Chicago in the time of the CVL and the first Mayor Daley and the Irish-American "social clubs." Why hasn't this come back to haunt white people like the Latin Kings continue to haunt minorities?


But the problem here, to me, is that the main "image" of minorities as angry, anti-society badasses and criminals is carried over from the 60s violence of radicals like the Black Panthers and groups like Nation of Islam, who really have never recanted their anti-white views. And we all saw that white guy dragged out of his truck and severely beaten by a crowd of blacks during the Rodney King riots. Images like these, especially since they were very, very prominently forged by blacks themselves, are hard to shake, even if you want and try to.
Instead of assimilating into society as a whole, as MLK wanted, a whoooole lot of blacks ended up following the example of his coattail rider, that con man and racist huckster Jesse Jackson, who makes a lot of George Washingtons by fomenting racial unrest and the whole cult of "victimhood" thing, instead of trying to further King's vision. This is a serious impediment to racial equality and relations. Even many whites I know who champion black views choose not to see the great progress that has been made in 40 years, and focus instead on the negatives, as so many blacks do, thanks to outright liars and manipulators like Jackson and simple head cases like Al Sharpton. Many of them steadfastly refuse even to see the many instances of mainstream reverse racism that exist, and the inherent inequalities of things like Affirmative Action and the Fair Housing Act.
As to Eminem, he's the blackest white man in the world today, in my opinion, and nothing but a punk. He's a white-trash-bred wannabe (a white guy who wants to be black, for those who don't know) who does happen to have intelligence, a definite talent for rap music and force of personality. But overall, he's just another angry rapper out there making money by cursing into a mic and setting a bad example. Though I do like some of his stuff, I do not like him. I put him in the same category as that other white-trash moron Kid Rock (who lately seems, though, to be finding a home on the country stations).
The porn industry, now.....well....I don't know where you come from, but in my neck of the woods, porn stars aren't exactly looked upon as paragons of virtue or someone you'd want to emulate. Of course, SOME of what they do might be pretty cool to emulate, but hey, you know?
Porn as a whole operates pretty far under the radar of mainstream society, unlike the whole rap music industry. You rarely, if ever, see Jenna Jameson or Justice Dimples on the cover of People or US, or promoting their latest skinflick on Jay Leno. The same can't be said for Snoop and P. Diddy.
Porn stars are seen by pretty much all and sundry as people of low to no morals and less scruples; they're well-paid but hedonistic bottom-feeders...hmmmm....sounds like some rappers, too.
Other racial stereotypes still exist, too....Italians and Sicillians still take a hit (so to speak) for being mobsters, despite the fact that the fall of the Gambino family, what, 10 years ago now, pretty much crushed the Italian and Sicillian mafia in America. Irish people are still seen as drunken brawlers. Hillbillies are kidded about inbreeding and their naive, hayseed ways; English people are noted for stuffiness and bad teeth; the Germans are still seen as Nazis, the French surrender to everything....the list goes on.
Stereotypes exist for a reason, though; they're always based in at least some fact somewhere in the past. They're not just conjured up out of nothing and pinned to a people for no reason. They do come from somewhere.



I don't think minorities are doing anything to themselves, I just think that what we do is perceived in the wrong way. I should be able to write a violent, sexually explicit story if I want to. I should be able to wear baggy clothing and a crooked hat if I want to. I should be able to exchange an elaborate, visually oriented greeting with my friends if I want to. And I should be able to do all of these things, and in fact profit from them, without someone telling me that I'm inviting observers to look down on me, and minorities in general.


You might not be a banger, but, as a few of the other posters here pointed out, if the clothes, language and gestures you may favor are also favored by bangers, you will get that image by association. I agreed with little whip when she pointed out that you'd make a judgment call based on the clothing worn by certain whites. Image is everything, my friend.
on May 10, 2005
Last I checked emotions are one of those things we ALL have in common
---Helix

Yes, but don't forget that emotions are also tempered by experience. What pisses you off for whatever reason might not bother me at all, and vice versa, because we've had different experiences. How we intellectually process our emotions varies, too, from preson-to-person.
on May 10, 2005
I have to put this in: I literally just read an article in the morning paper about the planned construction of a Wal-Mart here on the South End (large black population). There are already three Wally Worlds and a Sam's Club here in town, and some people question the need for another. Many small businesses were driven out of business by the Wal-Marts already here, and there's a lot of local debate over whether putting one on the South Side will be an economic positive or negative for the community.
Our councilman here in this district, a prominent black gentleman, favors putting it in, because he feels, perhaps correctly that those blacks on this end of town shouldn't have to drive five miles to shop at Wal-Mart. More importantly, though, he also feels that having the store here would keep the blacks in the game, economically speaking, and able to resist the "concentrated efforts of other groups, THOSE WHO WOULD KEEP THEM IN THEIR PLACE." That's a quote, people.

It's also an example of what I think I will call, from here on out, the "Jackson Effect".
on May 10, 2005
I really believe that racism is the white man's construct. We broke it (humanity). Somehow, we have to fix it. But, it will require cooperation from all races and creeds. Fear and loathing just won't cut it. Fear and loathing merely perpetuates the problem.
--dabe

The first sentence is one of the most outrageously leftwing statements I've ever seen on here. You would think that. Dabe, segregation based on various factors, including race, has been around since the beginning of civilization, and probably before. I wouldn't expect you to realize that, though, since you hate your own race and see them as the source of all evil in the world.
Blacks do segregate themselves, too, and willingly. Ever been to a high school lunchroom, for example?
The rest of the statement I kind of agree with, except that minorities need to stop creating images of themselves and their culture that make them seem less than welcoming. See my replies to Phil in post #40 for an example of what I mean.
on May 10, 2005
And racist itself.

Even the so called "peace-loving native americans" were slaughtering each other long before we got here.

By her statement, you'd think racism was invented by white america, period, and only in the past 200 years or so.

Ugh.
---LW

All very true...especially the "Ugh".
on May 10, 2005
But, there is this fear thing. And, fear becomes hate. And hate becomes blinded by fear.
---Dabe

Dabe, are you Yoda?

"Fear leads to anger...anger leads to hate...hate leads to suffering."---Yoda the Jedi Master to Anakin Skywalker, Star Wars Ep. 1
on May 10, 2005
Racial division is nothing more than a marketing scheme, culture is "controlled" by the moguls of entertainment, that is Sony and Disney folks, and they have no desire to facilitate racial harmony, simply because it would minimize their respective marketshares.

Division perpetuates diversity, and that diversity continually presents new markets. I'm not that old that I remember one radio station that played Country, R&B, Rock, and Oldies, it was the everything to everybody station.
Now, in the same market area ( that has not grown in census ) there are 12 different stations providing for every genre imaginable, each advertising to its on niche, created by those same entertainment moguls.......

The Irrational "White Guilt" energizes only one market division, complete with an entire sub economy targeted predominately at the "Poor community" and specifically at uneducated, inner city black family(?).
I feed at this trough daily, and it's created by a Social Sevices System that requires an endless stream of "victims" to maintain its existence.

The country division perpetuates the divide as well, with "Blue Collar TV", the Nashville network, good ol' boys, and the 4WD required pick up. This market provides customers for purveyors of all things country....then there's middle america market, getting it's materialistic cues from shows such as "Desperate Housewives" and every other big production movie ever made.

I could go on and on, but I'd just continue to ramble, it's no conspiracy theory to imagine, these people control what we see, do, and perceive. To minimize there contribution to the lack of harmony is to falsely consider that we, the people, control what they produce.....
on May 10, 2005
Phil, I completely agree with you. We whities remain much more scared of blacks, than vice versa.


I really believe that racism is the white man's construct. We broke it (humanity). Somehow, we have to fix it. But, it will require cooperation from all races and creeds. Fear and loathing just won't cut it. Fear and loathing merely perpetuates the problem.


I don't know you, so I'm not going to accuse you of anything. I will ask you, however, given that you are a Jewish woman, if you always claim to be white, or only do so selectively. Are you someone who claims to be white in order to sound self-flagellating instead of an anti-white racist? White people are mostly devils--but not me. I'm one of the good ones. I'm embarrassed by them.

I live on Long Island, NY now. It is one of the most racially segregated places I have ever lived.


That's quite simple to fix. You are free to move to a less segregated locale, are you not?

And one thing we have to remember about segregation..... it has never been created by blacks. Always whites. Blacks merely respond to it, and the culture that segregation develops becomes yet another reason for fear.


That's a very lacking demographic model you allude to. And very dated as well. I don't know what the Latin American immigration model looks like in NYC, but in much of the Southwest, and in some parts of the Midwest, and perhaps even the South, Blacks are fleeing their neighborhoods as more and more Hispanics move in. Compton, CA, notorious as the Mecca of West Coast rap, is now a majority Hispanic city, ruled by black politicians who resent the influx of newcomers. The Los Angeles Riots in 1992 reflected strong anti-Korean and anti-Hispanic sentiments in addition to anti white and anti-police. On the Northwest Side of Chicago, Puerto Ricans in the Humboldt Park neighborhood are packing up and moving out as the influx of Mexicans and Central Americans continues.

When large scale attempts at demographic change are attempted in a neighborhood, all races hav shown the same tendencies--fight and/or flight.
on May 10, 2005
An excerpt concerning stereotypes from Dinesh D'Souza's Myth of the Racist Cabbie

On one point the liberal paradigm about group generalizations is sound: people's perceptions of others are always filtered through the lens of their own prior experience. But the liberal understanding cannot explain how particular traits come to be identified with particular groups. Only because group traits have an empirical basis in shared experience can we invoke them without fear of serious contradiction. Think how people would react if someone said, ``Koreans are lazy, '' or ``Hispanics are constantly trying to find ways to make money. '' Despite the prevalence of anti-Semitism, Jews are rarely accused of stupidity. Blacks are never accused of being tight with a dollar, or of conspiring to take over the world. By reversing stereotypes we can see how their persistence relies, not simply on the assumptions of the viewer, but also on the characteristics of the group being described.

This is no case for group traits having a biological foundation. Probably the vast majority of group traits are entirely cultural, the distilled product of many years of shared experience. Yet prejudices and stereotypes are not intended to explain the origins of group traits, only to take into account their existence. Nor is this an argument to emphasize negative traits. Stereotypes can be negative or positive. Indeed the same stereotype can be interpreted favorably or unfavorably. One can deplore Roman machismo or admire Roman manliness; deride Spanish superstition or exalt Spanish piety; ridicule English severity or cherish English self-control. In each of these interpretations, we see a single set of facts, a different set of values.

William Helmreich, in The Things They Say Behind Your Back, takes up the issue of whether there is a rational basis for group stereotypes. Helmreich finds some stereotypes that are clearly false. During the Middle Ages, for example, apparently many Christians took religious polemic literally and came to believe that Jews have horns. Clearly this was not a perception destined to last: one has only to encounter a few Jews to discover that they do not, in fact, possess horns.

Helmreich takes up other stereotypes, however, such as the view that many Nobel laureates are Jewish, or that the Mafia is largely made up of Italians, or that the Japanese tend to be xenophobic and nationalistic, or that many Irishmen and American Indians drink enormous quantities of alcohol. Basically Helmreich finds that these perceptions are confirmed by the data. Of all the stereotypes he considers, Helmreich concludes that ``almost half the stereotypes have a strong factual basis.''

Thus the liberal assumptions that groups do not differ and that group generalizations are irrational turn out to be wrong. Indeed they generate a civil-rights paradigm which is at variance with most people's direct observation of the world. We would do better to acknowledge the reality of group traits and ask how we should act on it.
on May 10, 2005
Don't insult Yoda like that!


WTF???? So, tell me, who's carrying crap from one thread to another? Shall I call in Karma, and have her run interference? Eat shit and die, whipsy.
on May 10, 2005

Reply #53 By: dabe - 5/10/2005 5:40:34 PM


--Its cause you're too tall, [J/K]

--IMO, a majority of people here are guilty[including me, and i apologize to all to whom i have said things to] , its just cause of the conflict of interests, i say, ignore it, and go on, don't even reply...

on May 11, 2005
yes, this is a problem. nice to hear someone saying something. my idiot friends are just making it worse. they bunch closer together and link arms whenever a black guy walks by. one of them is always saying that it's all blacks and mexicans in jail. which is especially stupid, as she's mexican. she likes to think she's white like her mother. it makes her feel superior.
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