Part II, kinda...
Published on August 27, 2005 By philomedy In Philosophy
For those of you who read my "On God and Spirituality," you've been expecting this. For those of you who didn't, welcome and I hope you enjoy.

I ended my previous dissertation on God and spirituality with a footnote declaring myself rather low on the spiritual scale. Usually, I think, that is looked at as a disturbing revelation, and indeed it has an unmistakably ominous connotation in my mind as I write this. I think this is so because our spirit is such a vital part of us, we feel that we must recognize and acknowledge it, celebrate and venerate it, devote time to activities which encourage its expansion and growth. As I've thought about the subject over the last couple of weeks, I've come to a conclusion: It is unnecessary to exert oneself in order to give one's spirit the attention it deserves.

Allow me to slow down and clarify my statement, as I do not want this to be misinterpreted as an attack against those who actively seek their spirit. I'm not saying that it is futile to do things for the explicit purpose of becoming more spiritually inclined; In fact, I applaud those who do it. What I am saying is that these things are not required in order to consider yourself spiritual.

Allow me to present an analogy in the form of pants. Whether your jeans are Levi's or Tommy Hilfiger, we're all wearing pants. The Tommy's may cost 80 to the Levi's 30, but the point is that we're all still adequately pantsed. Maybe the Tommy people value "style" more than the Levi's people, but when all is said and done, we are all plastering our legs in canvas. Similarly, we are all adequately covered spiritually. There is nothing wrong with investing more time in spirituality, just like there is nothing wrong with spending more time to buy more expensive jeans. However, we are all adequately covered.

I will now explain how I arrived at this conclusion, as I don't want to be accused of conveniently conjuring up an opinion to make myself feel better about my spirituality.

As I said in my last article on the subject, I think that giving thought to one's spirit, not a belief in God, is what makes one spiritual. I want to elaborate on that point a bit and say that I believe everyone is spiritual. Who among us has not given thought to mortality, morality, and our place or purpose in this world? That thought, though we don't realize it, is about our spirit, and so we are all spiritual.

It is from this belief that my article stems, and grows. I believe that spirit to be something so incorporated into us that it is virtually indistinguishable from us. My spirit is such a part of me that I don't need to do anything specifically to "be spiritual"; Everything I do indicates my spirituality. My spirit is what drives me, and so everything I do recognized and celebrates it.

The hardest part of coming to this conclusion is figuring out how those people that do actively spend time on spirituality fit in. I don't want to say that the are "better" than me spiritually, because I truly don't believe they are, just as I don't believe I am better than them.

If I may analogize again, I think we should think about it in terms of parenting. Some parents are direct when talking to their children, while others can only open up in the midst of some shared activity. Some parents provide constant encouragement, while others lend silent support. Some parents always know the right thing to say, and others say it all with a hug or a pat on the back. There is no "better" parent among these, only different ways of doing the same thing. And the same goes for spirituality.

None among us is "inadequately" spiritual; We just have different ways of going about the same task.

***If I may leave you all with another footnote, I'd like you to consider the role of children in this. Even if you do not agree with what I have written, I'd like you to think about it from the point of view I express, as my next article on the subject will attempt to reconcile spirituality with the fact that young children have obviously not thought about the meaning of life, as I say I believe is required for someone to be called "spiritual." I have a basic answer already, but it's going to take a while to stretch it out into a defensible article. I'd appreciate any insights.

Comments
on Aug 27, 2005
Very nice article. Not much to disagree with at all.

As to "how those people that do actively spend time on spirituality fit in", my preferred analogy is a medical one. My own preferred spiritual path is a Buddhist one in which its basic teaching is set out in the form of a classical Indian medical diagnosis: there's a malady, there's a cause of the malady, a cure exists and here is the course of treatment.

Many truly spiritual people who are 'actively spending time' on it have an understanding that this, far from making us superior, is an indication that we have particular problems that require drastic 'medication' (- or meditation ) In fact the vast majority of my friends are completely unreligious, in much the same way as most of a diabetic's friends don't have to take insulin.

The fanciful-sounding Mahayana Buddhist expression that we are all 'already enlightened' is just a 'spiritual' way of saying much the same as you have said.
on Aug 31, 2005
"Many truly spiritual people who are 'actively spending time' on it have an understanding that this, far from making us superior, is an indication that we have particular problems that require drastic 'medication' (- or meditation ) In fact the vast majority of my friends are completely unreligious, in much the same way as most of a diabetic's friends don't have to take insulin."

That's another good way of thinking about it, although I kind of like how mine doesn't say there's anything wrong with anyone Aren't I nice?

"The fanciful-sounding Mahayana Buddhist expression that we are all 'already enlightened' is just a 'spiritual' way of saying much the same as you have said."

Wow, it seems that someone else has already come up with the things I'm saying. I don't know if I should be happy that I figured these out on my own, or pissed that I wasn't the first
on Sep 10, 2005
What if spirituality, while it is an innate part of us, and we all have "enough," can be "strengthened," like with other parts of our bodies? I mean, many of us in the world have sufficient leg muscles to walk, so none of us are better "walkers" than others, but some have muscles enough to run miles and miles without tiring. I'm sure that spirituality doesn't fit so nicely into such an analogy, but I like to think of it as something that is fully a "part" of us that we can either focus on or not focus on. Something that can be made stronger or weaker, but that is always fully a part of us because it exists just as much as our physical bodies exist.
on Sep 12, 2005
my next article on the subject will attempt to reconcile spirituality with the fact that young children have obviously not thought about the meaning of life, as I say I believe is required for someone to be called "spiritual." I


I'm looking forward to reading this one, and I loved the Levi's/Hillfiger anology.
Good article.
on Sep 15, 2005
Saying that we all have a spirit, and that therefore we are all 'spiritual', is rather like saying we all have muscles and are therefore athletes. While we all have muscles some of us a rather less well-prepared to exert them than others, and some of us prefer to lie on the couch shoving beer and chips in our faces.

Which is fine. Some worship their gods through indulgence, some through self-denial. What makes me uneasy about the article is its complacent self-satisfaction.